Tuesday, June 19, 2018
Jesus said to the crowds:
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
Our Gospel reading today offers two images of seeds growing. In the first parable, Jesus says that the Kingdom of God is like seeds that are planted and beyond our sight they germinate and grow ultimately bringing forth a harvest. In the second parable, he tells us that God’s kingdom is like the smallest of seeds that can grow into a large plant.
One interpretation of these parables is that we must trust that our smallest of efforts – like a tiny seed – even when we can't always see it, can grow into something amazing. God can break through into someone’s heart through a word or action that often to us seems insignificant.
One of the most impactful moments in my spiritual life came from something I heard Fr. Richard Rohr once say on an audio tape. Years ago, I drove to Los Angeles frequently for work, and I decided to make that drive-time productive by listening to Fr. Rohr's bible study tapes.
What I remember most was something he said in an unprepared prayer. He said in a little prayer to begin his lesson, a prayer off the top of his head, something that changed everything for me. He said: “The experiences of our lives if we let God use them are the mysterious and perfect preparation for the work he would have us do.”
It doesn’t sound like much does it?
What I was going through at that moment in time made this little message life changing. You see I had cancer at that time and because of this short statement, I began to think of the cancer as something God could use. This simple sentence in a spontaneous prayer changed everything for me – in a moment.
Jesus is telling us with these seed parables that we should be aware that the smallest things we say or do can have an enormous impact.
Jesus' ministry must have looked so small to an outsider. He converted very few who heard him, and even his closest disciples remained relatively clueless throughout his ministry. And yet from that small start, his ministry changed the world. We just don't know what our small word or action might do. But Jesus tells us today that's exactly how God's kingdom is spread!
Paul tells the Corinthians – and he tells us – in today’s reading, “We need to walk by faith, not by sight.” We need to trust that God is working even when we don’t see it. If we let God use the experiences of our lives – the good and the bad ones – he can use our small lives to increase his harvest.
Cancer stripped my life down to what really mattered. You find out when you are seriously ill that the only thing that matters are the people you love. The only thing – in the end – that counts is loving others.
That simple little saying from Fr. Richard Rohr allowed me to give that experience over to God for him to use. Which changed the whole course of my life; I am a deacon today because of this simple phrase.
Hearing this Gospel reading on Father’s Day makes we think of this message in the context of being a Father who has raised four children. The text talks about how God plants the seed of his kingdom inside us. Which is truly the most important job a Father has, to plant the seed of God’s kingdom in their children’s hearts. And our reading today tells us we need to be patient; even though it's not always easy to see God's kingdom growing inside our children or us. Even though we don’t seem to be getting holier and our kids often are not responding as we think they should, we shouldn’t be discouraged. Instead, we must keep on cultivating the seed inside our family and us; especially by praying and by receiving the sacraments.
Raising a family takes lots of patience. Sometimes parents see little evidence of maturity in a child. What do parents do when this happens? They love the child even more and go on being patient. Our job is to plant the seed of God’s kingdom in our hearts and the hearts of our family members, and then we must trust God and be patient.
God is trying to grow something special in each one of us, something beautiful, something infinitely more marvelous than any tree could ever be. If we trust God, things will work out in God's own time and in God's way. I'm living proof of that statement for sure.
I survived cancer, and God used that experience to change me and to change my family. If we let God use our experiences the day will come when God’s kingdom will emerge from our heart and grow into something glorious. So the message in today’s readings comes down to this: God planted the seed of his kingdom in your heart, and your job is to nurture it. If we stay close to Him and offer our lives to Him, we never know how He might use us to plant the seeds of hope in someone else.
Sunday, May 20, 2018
Down through the ages, our theologians have told us God is love. Saint Augustine taught that the Holy Spirit is – the bond – of love between the Father and the Son. There is such an immense love within the Father and the Son for each other that it spills over into our lives. A love as sweet as a breath or as passionate and powerful as a windstorm.
Scripture scholars tell us the Bible suggests that the apostles receive the Holy Spirit at two different events. In the Gospel of John, the risen Jesus appears to the apostles and breathes the Holy Spirit upon them and sends them on to continue his work. Breath symbolizes life. In the creation story in Genesis God breathed over the waters. He also breathed on to the clay of the ground and formed the first human being. The Hebrew word for the Holy Spirit is Ruach – which is feminine by the way – and it means breath or wind. When Jesus appeared to the disciples, he breathed on them, and they received the Holy Spirit.
When Jesus breathes the Holy Spirit into them the moment seems peaceful, the Spirit is personal, as personal as your next breath. Saint Basil once said, "Through the Spirit, we become intimate with God." And this moment – between Jesus and his apostles – seems intimate and sweet. In that intimate moment with Jesus, the apostles breathed in the sweetness of Jesus’ love.
In the second chapter of the Acts of the Apostles, we hear how at Pentecost they experienced the power of the Spirit as a rushing wind an invisible mighty wind with noticeable miraculous effects. Perhaps these two very different accounts of the Holy Spirit coming give us a hint of how we can expect to experience the Holy Spirit in our lives. Sometimes as gentle as a breath and other times as powerful as the wind. The Holy Spirit is unpredictable.
Sometimes the Spirit comes to us like a breath, as sweet and gentle as a kiss. In the sacraments we experience the sweet kiss of the Spirit, the breath of God filling us. Hidden in the waters of our baptism is the invigorating gift of the Spirit – washing us and cleansing us. When we gather at the Lord's table, we experience the Spirit in Eucharist. At the moment of consecration, the priest prays:
“Make holy, therefore, these gifts, we pray by sending down your Spirit upon them like the dewfall so that they may become for us the Body and Blood of our Lord Jesus.”
Like the dewfall, the Spirit gently and lovingly unites us into one Body transforming us into the Body of Christ as we receive the body of Christ. This is done as we share the sacrament as a community.
But we must also be ready for the wind and fire, a powerful driving force urging us to do things we never thought possible. On Pentecost, disciples gathered in that room experienced the love of God as a passionate driving force. The Spirit caught everyone by surprise rifling through the upper room like wind – or fire – compelling them to fly out of the exists speaking words they hadn't known five minutes before. The Holy Spirit of Pentecost is unpredictable who sometimes inspires us to do bold things. No one in the upper room in Jerusalem that day expected to speak a new language. Certainly, Peter did not expect to give his unrehearsed sermon, and I'm sure he was surprised when 3,000 people converted. The church was born in that moment of unearthly, unimagined strangeness when the fire and the wind inspired them to do bold things they never dreamed they could do.
Has this ever happened to you?
Maybe you can remember a time when you said just the right thing to someone, and you didn't know where your words came from. They came from the Spirit.
There may have been a time when you were inspired to do something bold you never dreamed you would do like move or change vocations. Think back was that the wind or fire of the Holy Spirit calling you to something new?
Perhaps in a time of prayer, or when reading the bible, or in nature, you were overwhelmed with awe or with a sense of peace and understanding. Like a fire burning in your heart. That came from the Spirit.
The Holy Spirit is given to each of us in sacrament and inspiration for a purpose. St. Paul tells us God deploys each of us – to do what He has for us to do – and gives us the gifts to do it. And what He has for us to do might surprise us like it did the apostles that first Pentecost. And it may be way beyond our competence like it was for them.
Saint Paul said to the Corinthians and us today:
“There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual, the manifestation of the Spirit is given for some benefit.”
Today is a good day to ask ourselves:
What gifts have I been given?
What service am I called to?
What assignment does God have for me?
Tuesday, May 8, 2018
But in the spirit we are a fire.
Alone we are only a string,
But in the spirit we are a lyre.
Alone we are only an anthill,
But in the spirit we are a mountain.
Alone we are only a drop,
But in the spirit we are a fountain.
Alone we are only a feather,
But in the spirit we are a wing.
Alone we are only a beggar,
But in the spirit we are a king.
Saturday, April 14, 2018
Monday, April 2, 2018
This weekend we celebrated the Last Supper on Holy Thursday and the Easter Vigil on Saturday the two most beautiful liturgies of the year. Our celebration carries several names, all with significant meaning.
We call our liturgy Supper, Communion, Eucharist, and Mass.
Calling it a “Supper” reminds us that we eat and drink. It’s “Communion” because our eating and drinking together as a community deepens our fellowship with the Lord Jesus and each other. It’s “Eucharist” (from Greek eucharisto, “give thanks”) because we thank our Father for the gift of his Son, and we eat and drink in gratitude. “Mass,” the word Catholics use for liturgy, is the most mysterious and in some ways the most meaningful. Where does that word come from?
Mass is, apparently, a contraction of the dismissal at the end of the Latin Mass, it comes from the Latin words which are a proclamation - ite, missa est – “Go, you are sent.” The word “Mass” highlights the missional force of the Supper.
The Mass is not an event unto itself, a temporary respite from the world, it is a launching pad for action. In many ways, Mass is our most powerful name for our worship. The word tells us what our gathering is all about. We call our community supper a “Mass” to reminds us of the rhythm of the church’s life: We gather so that we can be dispersed; we eat and drink so that we may be satisfied and sent.
Now we say “Go in peace glorifying God by your life” to end our Mass. These are not just nice words to make us feel good. To literally “go in peace” is an incredible challenge. Because of our baptism as Christians, we are called to be different. We are called to be holy—as Peter said, a people “set apart.” To “go in peace” means much more than to leave with a good feeling. It means that we leave church with the intention of making peace happen in our personal lives and in what happens around us.
We are called to the Lord’s Supper, which prepares us to “go in peace glorifying God by our life.” When we say, “Thanks be to God,” we are thanking God profoundly and joyfully that the Mass is over and that we can leave church with renewed power to make God’s love and peace real in our individual circles of influence. Christ lives and works in and through us, the people of God.
What one thing will you do this week, as a person SENT by God?